Saturday, 25 March 2017

ANTI ROMEO SQUAD # U.P




Anti Rameo Squad Morph in to Moral Policing
My warm wishes to all my readers.
Uttar Pradesh Chief Minister Mr. Yogi Adityanath, on 22 March 2017 just after two days of its oath full filled one of its most polarising promise i.e establishments of Anti Romeo Squads in order to control eve teasing. What a positive approach respected CM have and it is really appreciable. These  anti romeo squads come in function with immediate effect and results in to 800 arrests in to Six district. But the question of concerned as a lawyer for me is whether it is really a control on eve teasing or is it moral policing.  There exist every thin line between crime control and moral policing and which seems to be blurred in this  particular instance.
As per the news papers and news channel head line police is raiding in cafeterias, Hotels, Cafes, parks and all other places. Asking couples moving on roads to get separated and in mostly cases they are arresting boys who are moving or sitting with some girl. Before getting in to issue as a lawyer lets us understand the two basic terms and then we will try to find out the dividing line of both.
Firstly what amount to eve teasing ?Eve teasing is a euphemism used for molestation or harassment of a women in public place. Commonly known as street harassment. Word “Eve” is alluded  from the name of very first women on earth as per Bible and word teasing mean disrespecting  such a godly women. So we can very well understand eve teasing is both moral and legal offence rather I will say crime.
On the other hand Moral Policing is a blanket used by some particular vigilant group which act enforce moral code of conduct to other people because they consider that particular act against the morality of the Indian culture. So we can also say that moral policing is also illegal as it tries ti infringe the fundamental rights of all citizens in India.
Known coming back to the present discussion  we will find that police is enquiring each and every couple who is travelling or sitting together is that amount to check on eve teasing, surely not; I think Uttar Pradesh police really do not know the meaning of eve teasing. When someone is travelling with his /her  colleague or fellow friend than its nowhere amounts to eve teasing and you have no right to question me and my fellow person status. As it is the matter of right to privacy and you can not interfere in my right of privacy without any reasonable restrictions. Being a lawyer I will not only impose my views on this I will try to find out the  the answer of some question through our constitution. I will be discussing all questions one by one.
1)      Being a major is it illegal to stay in hotel in India and can police raid on such person without reason?
Instead of giving my personal opinion let me show you the word of law, as written in our Constitution:
Art 15(2)(a) (read as Article 15,Sub-section 2,Clause a): No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or condition with regard to (a) access to shops, public restaurants, hotels and places of public entertainment.
Art 19(1)(d) and Art 19(1)(e)  (1) All citizens shall have the right—
 (d) to move freely throughout the territory of India; (e) to reside and settle in any part of the territory of India.
Art 21: No person shall be deprived of his life or personal liberty except according to procedure established by law. And more over supreme court in many judgment recognized live in relationship so when two unmarried people staying in hotel it is not a offence unless they are not doing some thing else illegal and consistent raiding in hotels and harassing such couples is not control on eve teasing rather it is a moral policing and have to be stopped immediately. (Khushboo v. Kanniammal s.c)
2)      Can police stop couples travelling together or sitting in park or cafeteria ?
 Uttar Pradesh police says that they are continuously visiting coffee shops and parks and having check on couple sitting there. So tell me which coffee shop in Uttar Pradesh will allow a haggler to sit in to its arena, I think no one and it’s the place where two people sit with their consent and when they are sitting with their mutual consent than where the question of eve teasing arise. Are taking nation towards self proclaimed democracy. All fundamental rights are subject to state will, are we living is state to tyranny.
Police have to understand that respected CM of Uttar Pradesh has ordered to check on eve teasing and your duty is to check hagglers and not unnecessarily   interfering in to personal liberty of other. If you keep on doing than it will going to have a very negative impact on the youth. Brothers and sister will start fearing to move freely. Your aim is to make you more safer rather than creating a state of fear in all girls and boys. Youth should feel secure in your presence rather than feeling insecure. Its the high time to draw the clear line of division between eve teasing and moral policing.



Wednesday, 1 March 2017

Against ABVP # antinatinalist


We have freedom of speech, Sorry ! you are anti nationalist .

Hi to my all readers, i am shocked, sadden, heartbroken. Having no words to express my feelings and I can only be in mental peace after expressing my feelings and this is the best place to do so. My blog is on very sensitive issue that is nationalism and anti nationalism. My freedom  of speech visa a vice rational criticism of the government.
Delhi university student Gurmehar Kaur started the campaign last week against the ABVP (Akhil Bharatiya Vidyarthi Parishad) and she was compelled to take off the campaign. Before understanding the above issue lets us peep in to the root cause of this campaign.
Violent clashes broke out between Left-affiliated AISA and RSS-backed ABVP at DU's Ramjas college on 22 February 2017 over a seminar invite to JNU students Omar Khalid and Shehla Rashid which left "several students and three teachers injured. The clash broke out when a group of students and teachers tried to take out a march demanding action against ABVP for alleged vandalism and also disruption of a seminar. Akhil Bhartiya Vidyarthi Parishad had  locked down the college's seminar room and pelted stones in protest against the invitation to the JNU students who were to address a seminar calling them "anti-nationals". The college authorities decided to withdraw the invitation which irked a section of students and teachers who planned the protest march to Maurice Nagar police station demanding action against ABVP members for the "vandalism". The ABVP members, however, did not allow the march to proceed and allegedly locked the students and teachers inside Ramjas college while AISA members tried to barge inside the premises to "rescue the captives".The two JNU students were invited to take part in a session during a two-day seminar on 'Culture of Protest' organised by Wordcraft, Ramjas college's Literary Society.
After the above act gurmehar kaur started her campaign against ABVP where she got trolled badly on internet being called anti national. So the question of concerned is how she  become anti national.  Did it mean that any person who will speak against RSS and BJP or there backed wings will be declared as anti national. Lets me not be so emotional I am a lawyer so I should try to find the answer through law not through my sentiments. Here the issue of contention is that Whether raising a voice against particular group of people or  disliking ideology of particular political party can be ground to declare you anti national.
Constitution of India provide all Freedom of speech and expression with reasonable restrictions and  existence of sedition in India is always be considered as indivisible    part of   freedom of speech and expression. As it always matter of contention what amount to reasonable for the purpose of article 19 and where sedition charges are to be impose. We have to understand that where the circumference of reasonableness of Article 19 ends, sedition laws starts. Supreme court in kedarnath singh v state of bihar 1959 clearly held that sedition law is constitutional and provide that  since the word ‘sedition’ by itself is not included as one of the reasonable restrictions under Article 19(2), the Court could uphold section 124A only if it was brought within the ambit of ‘public order’. It made a clear distinction between strong criticism of the government and those words which excite with the inclination to cause public disorder and violence. It also distinguished between ‘the Government established by law’ and ‘persons for the time being engaged in carrying on the administration. Later on clearing the view supreme court in  S. Rangarajan v. P. Jagjivan Ram 1989  held that for bringing sedition in to the domain of public order  the expression of thought should be intrinsically dangerous to public interest. The anticipated danger should  not be remote  it should be proximate. Again Supreme court in balwant singh v state of Punjab  in 1995 held that “Over sensitiveness sometimes is counterproductive and can result in inviting trouble. Raising of some lonesome slogans, a couple of times by two individuals, without anything more, did not constitute any threat to the Government of India as by law established, nor could the same give rise to feelings of enmity or hatred among different communities or religious or other groups.
Coming back to the recent matter, what Gurmehar Kaur did  she simply started the campaign against a political thought and express that she did not like views of ABVP and therefore she stand against it, How this act became so aggressive that all start thinking that she is speaking against the nation. So is it ABVP who will decide that what is national and what is not. Not they can not, what is actually going on is some thing different.The attack at Ramjas College in Delhi is one episode. It is linked to the assaults at India’s premier university – Jawaharlal Nehru University – and to the many attacks on students from Jadavpur University (West Bengal) to Central Universities in Hyderabad, Haryana and Jharkhand. The ruling party’s student wing – ABVP – has been emboldened to intervene violently in any attempt by students to have open discussions about matters that the Sangh Parivar deems to be inappropriate. This is thuggish censorship.  The Sangh Parivar wants to use ‘reforms’ to college admission policy and to the policies on student life as a way to engineer the student body. They want to disallow progressive politics and allow only the politics of violent cultural nationalism. The people chosen by the ruling party to run academic and cultural institutions show that they care little for competence and are driven by a narrow political agenda. Blind obedience and conformity are preferable to them than robust and rich political debate on the campuses. The Sangh Parivar’s agenda is to close the Indian mind and destroy intellectual flexibility. Leaders of colleges who are sympathetic to the Sangh Parivar have emboldened non-academic agents to use violence against students and faculty who want to hold conversations around controversial themes – Kashmir, the Sangh Parivar, caste violence, misogyny, and class apartheid. This intimidation is the opposite of what a university and college must be – namely, a sanctuary for conversation and debate over the very issues that are most contentious. No progress is possible in a country if young people are not permitted full freedom to discuss difficult issues, pressing issues, issues that will matter to them long after the political leadership in the country has passed on.  oh! Again being little sentimental actually it is not my over zealousness rather it my heart pain that every time comes out.
If Gurmehar Kaur is anti national than what about those who gave her open warning of rape and death. I agree this 20 year girl was knowing the consequences of her campaign, she was not knowing that she is no more living in democracy her freedom of speech has already been taken. She forget that some people draw their ideologies from North Korea and these people have firm believe that what they think, what they say, what they eat, what they drink is only national any one doing things other way is anti national.
You believe that there should be open discussion about peace between India and Pakistan as war take thousands of life # you are anti nationalist.
They say we should have a diplomatic relations and war only kills# they are nationalist.
You say have a democratic thought, all are equal# you are anti nationalist.
They say only Sang parivar is true follower of democracy   # nationalist.
You say I want to eat   Meat # you are anti nationalist
They say  you cannot eat without our will # nationalist
You say who kill Gandhi ji  was anti nationalist # you are anti nationalist
They say he was the real patriot  # they are nationalist.

I know if this post reaches up to some people than I will be also facing sedation soon. But being a lawyer it is my duty to show mirror to the world. Though I tried to write only on legal prospective but this time was not able to control my emotions. But I will be writing on this topic again with complete legal prospective.

Thankyou for reading

Thursday, 15 December 2016

DEMONITISATION HOW FAR LEGAL

DEMONITISATION HOW FAR LEGAL

Hello to all my readers, today i am writing this blog due to continues queries of my friends, colleagues and students about demonetisation. I am not an economist to review the policy of union government of India so my blog is going to be very different from all that available on online portal. My aim will be to test its legality and its real impact on root level without being biased or politically oriented.
As  we know 8th  November 2016 was termed as surgical strike on black money or we can say the biggest revolutionary step by our  respected Prime Minster and I really congrats him for that but lets us first peep up in to the constitutional validity of this step and then we will see its positive and negative impact. To check the constitutional validity of demonetisation by central government we will try to find the answer of some questions. which are framed by supreme court.
1)      Whether demonetisation notification of November 8 is ultra vires Section 26(2) and other provisions of the RBI Act?
 Section 26 0f RBI Act reads as
“Legal tender character of notes.—
(1) Subject to the provi­sions of sub-section (2), every bank note shall be legal tender at any place in 1[India] in payment, or on account for the amount expressed therein, and shall be guaranteed by the 2[Central Government].
(2) On recommendation of the Central Board the 2[Central Government] may, by notification in the Gazette of India, declare that, with effect from such date as may be specified in the notification, any series of bank notes of any denomination shall cease to be legal tender 3[save at such office or agency of the Bank and to such extent as may be specified in the notification]”
As we see section 26(2) that central government have authority to demonetise any series of bank notes and cease them to have any legal tender. But the matter of contention is that wither the word “Series of notes”   include “complete currency or it includes only particular series of that currency. 
Indian history has never witnessed such situation ever so finding answer to this question is absolutely a new venture to supreme court. But I will like to keep my view. When ever we make some law there is always some reason behind that. If we study the history of this act than you will  find that aims of legislature  to introduce this act was to have control and maintain economic equality. And section 26(2) was aimed to control the miss use of any type of currency. So I will not be reluctant to apply Purposive rule of interpretation to 26(2) of RBI Act instead of literal interpretation.  Purposive interpretation is the Modern principle  of construction where courts tries to find out the reason for the enactment of the act or which was the mischief that law aims to over throw. So instead of giving literal interpretation to the section26(2) of  RBI Act.I will say the demonetisation is not ultra varies to the RBI Act.
2)      Does Section 26(2) of the RBI Act - under which the November 8 notification was issued - itself suffer from excessive delegation of powers and therefore ultra varies the Constitution?
Too much excessive power to Union Government brings section 26 of RBI Act(here in after section 26) on the scanner  of constitutional validity. Though this question is yet to be decided by honourable supreme court but I will love to Throw some light on this prospective. Interpreting law is the sole duty of hon’ble  supreme court but any law in India drive its power from constitution and any law not in conformity of constitution can be declare void. The limit of legislations are expressly discussed under Article 13, 245 and 246 of Indian Constitution.
 Article 13(1) provides that all laws in force in the territory of India immediately before the commencement of the constitution in so far as they are inconsistent with the provisions of Part III (fundamental rights) shall, to the extent of the contravention, be void. According to article 13(2), the state shall not make any law which takes away or abridges the rights conferred by part III (i.e the Fundamental Rights) and any law made in contravention of this clause shall, to the extent of the contravention, be void. Article 13(3) makes it clear that for this purpose, unless the context otherwise requires , law includes any ordinance, order, by – law, rule, regulation, notification, custom or usage having in the territory of India, the force of law. The legislature, thus, cannot violate the provisions of part III of the constitution granting the fundamental rights. If the parent or enabling Act is violative of the Fundamental Rights granted by part III of the constitution, it will be declared by the court as unconstitutional and void, and the subordinate or delegated legislation made under the act will also be held to be unconstitutional and void .
Article 245 makes it clear that the legislative powers of the parliament and that of the state legislatures are subject to the provisions of the constitution. Parliament may make laws for the whole or any part of the territory of India and the legislatures of a state make laws for the whole or any part of the state. No law made by the parliament shall be deemed to be invalid on the ground that it would have extra territorial operation. The state legislature can make law only for the State concerned and, therefore, the law made by the state legislature having operation outside the state would be invalid . In short, no law made by Parliament shall be deemed to be invalid on the ground that it would have extra territorial operation. However, the law made by the state legislature may be challenged on the ground of extra territorial operation. If the parent act is declared to be unconstitutional, then the delegated legislation made under such act would also be declared to be unconstitutional and thus, void.
Article 246 makes provisions in respect of the distribution of powers between the powers between the Parliament and the State legislatures. From article 246 and the seventh schedule, it becomes clear that the subjects have been divided into three categories – Union list, State list and Concurrent list. Parliament has exclusive power to make laws with respect to any of the matters or subjects enumerated in the Union list and of the legislature of any state has power to make laws for such state or any part thereof with respect to any of the matters or subjects enumerated in the State list. Parliament and State Legislatures both have power to make laws with respect to any of the matters or subjects enumerated in the Concurrent List, but In the case of conflict between the law made by Parliament and a law made by the State Legislature with respect to such matter or subject, the law made by Parliament shall prevail and the laws made by the State Legislature, to the extent of repugnancy. be void, unless the law made by the State Legislature has received the assent of the President.  
Section 26(2) fall in to the test of Article 13 that is wither giving excessive power to central government violets the basic structure of our constitution and take away the fundamental rights of Indians if I put it on the test of Article 19 than though it appears to be  unconstitutional at first instance but as article 19 itself is subject to matters in interest of public. As union government stating from very first day that they are doing in public interest so we can say that this law as such is not ultra varies to Indian constitution but  so much of public inconvenience  come in to the definition of public interest as per Article 19 is the question that Supreme court have to see.




3)      Whether restriction on withdrawal of legitimate funds is violative of Article 14 and 19 of the Constitution?
Prime minister announces the demonetisation of 8th November 2016 in order to curb black money and stop extra territorial terrorism problem in India. But since then justifications are changed, now it is to make India “cash less” society. The chaotic effect of demonetisation can be  seen behind out of banks and ATM’s. So many of them has lost their lives    jus in order to withdraws there legitimate funds. Prime minister rhetorically argues that poor are going to sleep and rich are going to spend sleepless night. The result can very well be seen how many rich people have you seen outside the banks, I am not saying that they were having black money. My question is, Are they not having any hard cash with them to exchange or submit. Does India already developed to that extend? If yes, than it is the discrimination made by   central government under Article 14. No doubt rule of law prevails but it should not be arbitrary. Discriminating between rich and poor is really unconstitutional. Than another argument i favour can be  that  the notification applies to all  equally and hence does fall in category of class discrimination. Yes, absolutely right but if I say it the example of colourable legislation apparently you find it that it applies on all but in realty it does not. And colourable legislation is not allowed.
Again forcing individuals not to withdraw  more than 2500/= rupees and cannot submit more than particular amount is bad example of reasonable restriction and this cannot be allowed. Than argument in favour of this can be that Article 19 provides restriction on the basis of public interest than we should keep in mind that supreme court has made clear in its so many judgements that no restriction can be read in isolation and even restriction in public interest have to pass the test of reasonableness.
From the above discussion I can conclude that restricting people to withdraw their legitimate money is voliative of Article 19 and Article 14 and hence unconstitutional.
4)      Whether November 8 notification and subsequent ones are in violation of Article 300A (right to property) of the Constitution?
Right to property was the fundamental right and which later converted in to constitutional right with 44th amendment and incorporated in form of Article 300A. Money is the property and fall in to the definition of Article 300A. Language of Article 300A is  that no person can be deprived of his property without the “Authority of law”. So the question in discussion is what the Authority of law  is for Article 300A.The term ‘law’ as defined in Article 300A is understood to mean only a legislation or a statutory rule or order. The term ‘law’ as understood by Article 300A will not include executive fiats(K.T. Plantation Pvt. Ltd. & Anr vs State Of Karnataka on  2011 SC).. The source of the ‘law’ depriving a person of his property has to be necessarily traced, through a statute, to the legislature. The question therefore is whether the relevant notification of central government ‘law’ for the purpose of Article 300A or whether the same would be struck down as having no basis in the Act. As it is very much cleared by Supreme Court that mere executive fiats cannot be authority of law for the purpose of Article 300A and hence mere notification of central government not qualified to be authority of law. The argument in favor of the government may be that Section 26(2) RBI give authority to central government for demonetisation and hence notification of demonetisation will fall within the meaning of law for aforesaid Article. Than answer to the raised question is that every law is subject to Article 21 and each law before coming in to existence have to fallow the due process of law. Due process of law for deprivation of property is law by parliament and hence notification of demonetisation fringed the basic feature of Indian Constitution and hence liable to be held unconstitutional.

Above discussed questions are my personal views and these questions are yet to be decided by Supreme Court. 

But from the aforesaid unbiased discussion we can say that central government act of demonetisation does not qualifies the constitutional validity and hence liable to be sat as side. Apart from this consistent rollback of the government is also the matter of great concerned. When Mr. Modi announces the demonetisation it says that exchange will be done till 30th December 2016 and notification still contain same date but government through various advertisement keep on changing dates. This act raised the serious question on ethical and moral behavior of the government. Legally such action of government can be challenged as violation of Doctrine of Legitimate expectation.


I will try to bring positive and negative social impact of demonetisation in my next blog.

Hope you people like this blog. Do not forget to leave your comments that gave me courage to write   better and unbiased blog every time.








Friday, 4 November 2016

Triple Talaq (part 2)


 Triple Talaq in Islam (Part 2)

My warm greet to my all readers, I am back with same question that I kept open in my last blog on “Triple Talaq”. After that blog I got so many comments that,  I do not know Shariyat and  Hadith therefore I should not write all this. I took them very optimistically and I am here again to answer them. This blog is going to deal with Talaq discussed in Quran and Hadith.  No doubt I am pure Muslim and Hanafi Sunni fallowed “Ala-Hazart” and want to clear one thing that my blog does not favour  uniform civil code  as that is purely a separate zone need a detailed discussion which I will do surely in my next blog. The focus of this blog is to make all world clear that what really Islam says about “triple Talaq”  or “Talaq-ul-Bittat”.

Quran (Surat At-talaq)
At-Talaq is not only the name of this Surah but also the title of its subject matter in Quran, for it contains commandments about Talaq (divorce) itself. Hadrat `Abdullah bin Mas`ud has described it as Surah an-Nisa al-qusra also, i.e. the shorter Surah an-Nisa. This Surat discuss  Talaq in detail  I will focus on the relevant part only which can be discussed as fallow
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah , your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.”
These are the wording of Quran where Allah says Prophet Mohammad ( S.a.a.w) that divorce women during their first month i.e Tuhar period and wait for next till all pronouncement completed  and whosoever does not obey Allah is certainly a wrong doer.
Certainly I have no  authority to interpret Quran according to my understanding I am not a capable person to do so  but  we Muslim believe in fallowing Hadith and consider them the real authority and believe that Quran  is to be  read in the light of these authorities. These authorities are Sahih Muslim, Sahih Bukhari, Ibn Majah ,Mishkat Sharif, Tirmidhi  Sharif,  & Sunna Abu Dawood.  So let’s study the above verses of Quran in the light of these Hadith one by one.

Sahih Muslim (http://www.iium.edu.my/deed/hadith/muslim/009_smt.html)

Book no 9 Page no 3491
Says that “bn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one.But Umar b. Khattab (Allah be pleased with him) said: Verily the people have begun to hasten in the matter in which they are required to observe respite.So if we had imposed this upon them, and he imposed it upon them”

Book 9, Number 3492:
Abu Sahba' said to Ibn 'Abbas (Allah be pleased with them): Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (may peace be upon him), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)?
Ibn Abbas (Allah be pleased with them) said: Yes.

Book 9, Number 3493:
Abu al-Sahba' said to Ibn 'Abbas: Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr.He said: It was in fact so, but when during the caliphate of 'Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).
From the above three hadith discussion  it is clear that Sahih Muslim clearly states that Triple Talaq was not allowed at the time of Prophet Mohammad (S.a.a.w). 


Volume 7, Book 63, Number 178 :
Narrated by 'Abdullah bin 'Umar
That he had divorced his wife while she was menstruating during the lifetime of Allah's Apostle . 'Umar bin Al-Khattab asked Allah's Apostle about that. Allah's Apostle said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced.

Volume 7, Book 63, Number 179 :
Narrated by Anas bin Sirin
Ibn 'Umar said: "I divorced my wife while she was menstruating. 'Umar mentioned that to the Prophet . The Prophet said, (to my father), "Let your son take her back." I asked (Ibn 'Umar), "Is such a divorce counted (i.e. as one legal divorce)?" Ibn 'Umar said, "Of course." Narrated Yunus bin Jubair: Ibn 'Umar said, "The Prophet said to 'Umar, 'Order him (Ibn 'Umar) to take her back.' " I asked, "Is such a divorce counted (as one legal divorce)?" Ibn 'Umar said, "What do you think if someone becomes helpless and foolish?"

 Volume 7, Book 63, Number 180 :
Narrated by Ibn 'Umar.
(Divorcing my wife during her menses) was counted as one legal divorce.


The above two Hadith are most universally accepted so I concise my study with discussion from these two Hadith.
From the above discussion  it became clear that Triple Talaq have no place in Islam and it come in existence after Prophet Mohammad (S.a.a.w) . There are some Hadith which says that if one pronounce Triple Talaq at once than Talaq will be complete but such Talaq is certainly not good form of Talaq.
Question became more complicated when I  deepens my study but one thing is still certain that it is not the good form of  Talaq. 
I made discussion about this topic with some Muslim authorities and tries to find their views. Their attitude towards me was very repulsive yet somehow I convince them to discuss on this. They also have same view with different approach. They say no doubt it is bad in Islam but nowhere it is directly stopped by Allah or Prophet Mohammad (s.a.a.w) in Islam so you cannot stop this fallowing. Doing so will be direct interference in to Islamic law which can not be allowed.
I do not understand there logic but yes I understand one thing that it has became a very complicated issue due to some orthodox people who are making their bread on this fire.  
Question still remain open and to be decided by court of highest jurisdiction in the light of Islam. But me as a lawyer and true Muslim condemn this practise and ready to face the consequences of this blog. As a man of understanding and giving detailed study to the subject Islam nowhere recognize this practice. So my massage in last is Islam never  provide low value to any women and it safeguard its right at supremacy.  

Thank you    for reading my blog if you find worth do share and like my blog that provide me courage to write more and more.  Rest my motion.













Tuesday, 18 October 2016

triple Talaq

Good morning dear readers;
I am back with my own personal views on the burning topic  “Triple Talaq”. I know it is very  delicated topic as it involves religion but being a Muslim and a lawyer it is my duty to put my view with full impartiality.
Yesterday my senior asked me what is your view on Triple Talaq  and whether it should be declared unconstitutional or not , or Supreme Court have power under Indian constitution to interfere into religious matters as all religions  are protected under article  25 and so on in Indian constitution. My answer to him was negative and this question made me to write this blog.
I am not going to peep in to the power of supreme court or giving it a litmus test nor I am interested in checking the constitutional validity of “triple talaq or talaq-ul-bidadt” indeed I am interested to check its Islamic validity. How far Islam recognise triple talaq. Before getting into the question I would like to make few things clear to my readers who are from non law backgrounds.
Islamic law is based upon four main sources: [sources of law mean the ground in which Islamic law is based]

1       The Quran

 Quran is the first source of law. Muslims believe the Quran to be the direct words of Allah, as revealed to and transmitted by the Prophet Muhammad. All sources of Islamic law must be in essential agreement with the Quran, the most fundamental source of Islamic knowledge. When the Quran itself does not speak directly or in detail about a certain subject, Muslims only then turn to alternative sources of Islamic law.

2     The Sunnah

Sunnah are the traditions or known practices of the Prophet Muhammad, many of which have been recorded in the volumes of Hadith literature. The resources include many things that he said, did, or agreed to -- and he lived his life according to the Quran, putting the Quran into practice in his own life. During his lifetime, the Prophet's family and companions observed him and shared with others exactly what they had seen in his words and behaviours -- i.e. how he performed ablutions, how he prayed, and how he performed many other acts of worship. People also asked the Prophet directly for rulings on various matters, and he would pronounce his judgment. All of these details were passed on and recorded, to be referred to in future legal rulings. Many issues concerning personal conduct, community and family relations, political matters, etc. were addressed during the time of the Prophet, decided by him, and recorded. The Sunnha can thus clarify details of what is stated generally in the Quran.

3     Ijma (consensus)

In situations when Muslims have not been able to find a specific legal ruling in the Quran or Sunnah, the consensus of the community is sought (or at least the consensus of the legal scholars within the community). The Prophet Muhammad once said that his community (i.e. the Muslim community) would never agree on an error.

4    Qiyas (analogy)

In cases when something needs a legal ruling, but has not been clearly addressed in the other sources, judges may use analogy, reasoning, and legal precedent to decide new case law. This is often the case when a general principle can be applied to new situations.

So from above discussion I can conclude you that if anything is not provided in Quran than only other sources will be seen but if anything are very much clearly given in Quran than there is no need to seek answer to that from other sources. Talaq is very well discussed in Quran
Sūrat aṭ-Talāq (Arabic: سورة الطلاق‎‎, "Divorce") is the 65th sura of the Qur'an with 12 ayat. At-Talaq is not only the name of this Surah but also the title of its subject matter, for it contains commandments about Talaq (divorce) itself. Abdullah ibn Masud has described it as the shorter surah An-Nisa. The surah also defines the time period of Iddah to be three menstruation periods, three months if menstruation is not applicable, and in case of pregnancy it is the delivery of child. After addressing the topic of divorce and a number of other resulting family issues in first 7 ayaat.The surah then strongly urges people to observe God’s regulations and guidance, and reminded the fate of earlier disobedient people that the apostate and disobedient were chastised for their sin. Then 11th ayah describe the required attitude of the true believers that they exhort to faith in messenger and the regarding bounties.Finally God’s power and knowledge are emphasized at the end.
Now coming back to my question of triple Talaq. Quran nowhere talks about triple Talaq its only recognised Talaq-ul- Sunnat i.e Talaq after complete thinking within period of three months. But some so called learned scholars of Islam has given it the widest interpretation which is not allowed in Islam especially for matters which are directly discussed in Islam. They interpreted this Surat with some Hadees and said that triple talaq is allowed. Whereas Prophet Mohammad itself says in one Hades that Fallow Quran first and if do not get answer there than fallow Hadees and so on. He never intends to improvise law of Quran with the help of Hades.
Secondly triple talaq is known as Talaq-ul- bidat in Islam. The word bidadt mean “innovation” so it means triple talaq is innovation to what is provided in Islam. Which is not allowed in Islam?
Thirdly Islamic board says to Supreme Court in an affidavit that Supreme Court cannot interfere in religious practises than I want to make clear that what is protected by constitution is religion and not practices which are not recognised by Quran even. Suppose tomorrow child marriage became practise in Islam will it be allowed of course not that is not allowed in Islam and not recognised in constitution?

So ending with my blog keeping  question open for you all to decide whether triple Talaq is Islamic or not.

Tuesday, 31 May 2016

DADRI MURDER : MEAT FOUND IN FRIDGE WAS BEEF.

Hello every one

Heading of My blog is the heading of  front page of  all daily news dated 01 June 2016 in India.  Before starting my blog   let me made you acquainted with the facts of the story. It was the dark day of 28 September 2015, a day after Bakra Eid where Muslims  offers QUARBANI  to Allah. Announcement through loudspeaker of a Mandir  was made that the one  Mr. Iqbal of the village is having beef in his fridge. where after mob tress-passed his resident and beat him to death and his son was badly hurt.  Police send beef sample for lab test......
With this we come to today's heading, It took nine months to Indian lab to declare that it was beef but is it really sensible to check whether it was beef or mutton? police says that they ask for meat test because they are seeking motive, now what? Motive  declared so Iqbal lynching is justified?  i have thousand of questions and lots of anger on Uttar Pardesh police and government. but being a lawyer i will always try to find out the answer in light of our Constitution- Supreme of all.
 Right to Privacy and right to Equality is the fundamental and Basic principle of our constitution and no one can take away these rights from us. But yes the rights are subject to reasonable restriction. so whether entering in to some ones house without his permission   will not amount to infringement of his right to privacy. yes it is of course. but some so called nationalist have answer to this question that he was having beef in his home and that affect the religious feelings of some group and hence come in to the definition of  reasonable restriction and hence act of Mob is justifiable. Than  answer lies here firstly beef eating is not banned in Uttar Pardesh and beef does not mean only cow meat it may include buffalo and any other animal except goat and if buffalo eating is also affecting religious feeling than all the government heads of all states should be hanged   as they made beef export legal.
lab declare that it was beef  from the progeny of cow but buffalo is also the progeny of cow only . So in no way such inhuman act be allowed.
India being secular state and respect all religion. Me being Indian respect my constitution and is bind by its laws. one of the burning issue of India is the Ban on Beef and i respect the feeling but if we want to ban beef on religious basis than India being secular should also respect other  religion.. In Muslims Pork  is considered to be anti religious so should all Muslims start  killing all Pork eaters and should burn all pork restaurants and shops or government should ban all pork industry in India. If it so done than what about North Indian for them Pork and beefs are mere food and have no religious relation should there rights be taken away.
oh! i forget about Liquor that is Haram in Muslims what about that what should we do for that. Muslims have right to made all liquor shop shuts.
I have lot to say but i want to sum up y last word that no religion allowed lynching.  matter of concern is not the meat but the murder of innocent person. law is there  for very wrong full act and no public justice is required. i condemn such barbaric acts.
my request is with media also please stop making masala with such news your aim is to fight for truth and justice and not create sansani....
MEAT SHOULD NOT BE JUSTIFIABLE REASON FOR MURDER.... 

Friday, 18 March 2016

VANDE MATARAM (I PRAISE THEE MOTHER)


My regards  to all of my readers and thank you for giving me courage to write. Indian news papers are having "vande matarm" as a burning headlines from last two days, it started when an M.L.A of a political party in Maharashtra refuses to say vande mataram and he was expelled from the house. I have no concerns about legality of such order in house but these burning front headlines of Indian daily bring anxiety in me and thus made me zealous to write upon.
 Vande Mataram mean  "I praise thee, Mother" is a poem from Bankim Chandra Chattopadhyay's 1882 novel  Anandamath. It was written in Bengali and Sanskrit.   It is a hymn to the Mother Land. It played a vital role in the Indian independence movement, first sung in a political context by Rabindranath Tagore at the 1896 session of the Indian National Congress. After independence in 1947 India decided to adopt vande matarm as national anthem but is was disputed by other religion on different grounds.  Muslim on the ground  that it contain the praise of godess durga  a deity and Muslims are against the worship of any idol  there for India adopted "jan gan man " its national  anthem and " vande mataram" as  national song after the detailed discussion in the house here is the point from where "vande mataram" became the matter of political war. 

Different  religious sects have different views on this hymn  like wise 
Muslim
 Many Muslim organisations in India have declared fatwas against singing Vande Mataram, due to the song giving a notion of worshipping Mother India, which they consider to be shirk (polytheism).
Sikh 
Shiromani Gurdwara Parbandhak Committee (SGPC), the paramount representative body in the Sikh Panth, requested that the Sikhs not sing Vande Mataram in the schools and institutions on its centenary on 7 September 2006. SGPC head, Avtar Singh Makkar, expressed concern that "imposing a song that reflected just one religion was bound to hurt the sentiments of religious minorities. The Delhi Sikh Gurudwara Management Committee (DSGMC) has called singing of 'Vande Mataram' against Sikh tenets  as the Sikhs sought 'sarbat da bhala' (universal welfare)."
Christian view
Cyprian Kullu from Jharkhand stated in an interview with AsiaNews: "The song is a part of our history and national festivity and religion should not be dragged into such mundane things. The Vande Mataram is simply a national song without any connotation that could violate the tenets of any religion. However, some Christian institutions such as Our Lady of Fatima Convent School in Patiala did not sing the song on its 100th anniversary as mandated by the state.

I do not understand why people have problem with vande mataram   i don not know much about Sikh and christian but as per  Muslim  i do not think by simply saying vande matram it will take away your religion as Quran it self says that mother have a heaven in its feet, why do you not under stand that mother include your mother land also and praising your mother is not anti religious as there is Hadees of phrofit mohammmad (SAW) in which he stated that " if i will be offering my namaz and my mother will call me i will leave my namaz and will go for mother call"  this is the status of mother in Islam.so calling "bharat ma ki jai" or "vande mataram " is not anti religious. All India Sunni Ulema Board on 6 September 2006, issued a fatwa that the Muslims can sing the first two verses of the song. The Board president Moulana Mufti Syed Shah Badruddin Qadri Aljeelani said that "If you bow at the feet of your mother with respect, it is not shirk but only respect." so the argument that it is anti religious rest here.
but being a law aspirant i can not stop my self to check the constitutional  legality of  not singing vande mataram and in this context supreme court of India in 1988 in   bijoe emmanuel v state of kerala   stated that right to freedom of  speech in article 19(a)(1) include right to remain silent also and if any one is not singing national anthem you can not compel him to do so Mere standing in respect of it is good in law.
from the above discussion i want to say that firstly saying vande mataram is not at all anti religious and secondly if any one refuses to do so than he is not anti  national. the real traitors are those who are playing politics on this. Raising slogan that "Desh me rehna hai kutto toh vande mataram kehna hoga"( if want to live in nation , say vande matram you rascals) is anti national. The Muslim politicians saying that no Muslim will say vande mataram are real anti national because you can not decide the will of other. I am Muslim and i says "vande mataram" "bharat mata ki jai"(live long India i  praise you my mother land). I beg you all cheap headed politicians that stop all this. Stop hitting on secularity    of my nation  just for your personal  goods. Try to focus on the development of nation we have so many other big problems to handle over so stop deciding people wills or what they have to eat and what they have to wear. Where are  you taking to nation.
I again says   VANDE MATARAM











Sunday, 6 March 2016

INTOLERANCE

Hi every one,
my friend and my room partner  Rahul always says to me zia why don't you start writing , but i was always reluctant to do so actually i was afraid. Afraid  for not getting charged for my freedom of expression and i Muslim also i might be charged as terrorist. But today when i wake up and open my Facebook the first post which i saw on my time line was speech of  Mr. Anupam Kher  and he was speaking  on in -tolerance  in Calcutta organised by a reputed new paper and he was saying that idea of in-tolerance is totally political motivated agenda and he was also criticizing  Justice Gangouly  who was present in the same programme   for his speech that he had given before him(Mr Anupam Kher) i m not going in to the merits of the speeches  delivered by both reputed and intelligent beings but all this triggered me to write upon the topic intolerance. Before starting let me tell you about my self i m not a political person or person of particular political ideology i m simply a student preparing for competition in order to serve my nation. my blog never favor any one idea i am a free thinker of the free nation and a strong supporter of over all development. Lets  move in to the topic intolerance, what is intolerance is not new concept it is very much the part of our constitution that as we are secular , believe in fraternity , brotherhood  and  all these are the ground of our tolerance but what is happening all over around me shocks me. I am afraid to share my ideas what is this , is this not showing fear.  from where i got this fear in me . It come in to me when meat became more important than human life. A man was killed in Dadri  and instead of arresting and punishing the wrong doer police was checking whether the meat was of caw or goat.oh! god where are we taking our nation. right to privacy have no value mans were checked in trains in order of suspicion that they are having beef in their lunch box, family was beaten badly nor not singing national anthem where is the law all is in the wimps and fancies of the some so called "nationalist".  some student are charged under sedation for raising anti national  slogans ,i condemn the act but is this sedation that has been defined by supreme court kedarnath and   balwant singh and other case  and if this is sedation or anti nationalism than what is that which said by rulling party M.P nad MLA in agra "burka pheno chip kar  dhoondo , ghar mey goos goos kar maro" is it not anti national. why all is silent when member of council of minister says  "ab ram mandir ki baari hai tayar rahao " are they nationalist. How natu ram godsey  can be nationalist and deserve an award. why such people are not put behind bars why exampels are not set for others . this is where in tolerance lies. why general people are living is fear. no doubt Mr Modi ,i m great admirer of him he is doing great job at international level and economic front but why he is silent on such thing whole nation is with him, he need to take some steps in order to stop all this we have lot many problems to solve stop shouting for meat please nation like India each one have right to eat of his choice,stop hanging students through media trial let judiciary to do her job, human life is more precious than any thing else..
at last Anupam sir its not about politics or two different ideologies its abut my nation its about "hindu sikh esai apas mey hai bhai bhai"   do not do this to my nation please. we all live together happly today also stop pouring poison please. I never feel in secure with Rahul, Deerender, Tarin ,Siddharth, they are my buddies and any thing will never separate us.

Thankyou
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